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The Chaplaincy at Bard College

Professor Karen Barkey Receives Grant to Support Research on Historical Religious Pluralism

Professor Karen Barkey has been awarded a 2024 Expenses Grant from the Institute for Humane Studies at George Mason University in support of her upcoming book project, Successful Religious Pluralism in the Mediterranean: A Comparative-Historical Study. The grant also supports Barkey’s work with a Bard undergraduate who is transcribing, translating, and organizing Greek interviews into English.

Professor Karen Barkey Receives Grant to Support Research on Historical Religious Pluralism

Charles Theodore Kellogg and Bertie K. Hawver Chair of Sociology and Religion Karen Barkey has been awarded a 2024 Expenses Grant from the Institute for Humane Studies at George Mason University. This grant was awarded in support of her upcoming book project, Successful Religious Pluralism in the Mediterranean: A Comparative-Historical Study. The grant supports Barkey’s archival trips to religious communities including Marseille Espérance, a faith leaders’ committee in Marseille, France, and the Simon Attias Synagogue and Haim Zafrani Research Center in Essaouira, Morocco. It also supports Barkey’s work with a Bard undergraduate who is transcribing, translating, and organizing Greek interviews into English.

Professor Barkey has taught at Bard since 2021, during which time she was named the 2021-22 Germaine Tillion Chair of Mediterranean Studies from the Institute for Advanced Studies D'aix-Marseille. Her current research explores how religious coexistence, toleration and sharing occurred in different historical sites under Ottoman rule. Previously, she focused on the comparative and historical study of the Ottoman Empire in relation to France and the Russian Empire.

Post Date: 02-17-2025

Bard College Hosts Book Launch for Eden Revisited: A Novel by László Z. Bitó ’60 on October 22

Bard College will host a book launch and colloquium to honor the novel Eden Revisited, written by the late, distinguished alumnus László Z. Bitó ’60. Bitó, granted asylum from his native Hungary in 1956, went on to develop the gold standard drug for glaucoma as he pursued a celebrated scientific career at Columbia University. In later life, he devoted himself to writing and became a force in Hungarian intellectual life and philanthropy, and published numerous works. Eden Revisited is his first book to be published in English in more than a decade.

Bard College Hosts Book Launch for Eden Revisited: A Novel by László Z. Bitó ’60 on October 22

Bard College will host a book launch and colloquium to honor the novel Eden Revisited, written by the late, distinguished alumnus László Z. Bitó ’60. Bitó, granted asylum from his native Hungary in 1956, went on to develop the gold standard drug for glaucoma as he pursued a celebrated scientific career at Columbia University. In later life, he devoted himself to writing and became a force in Hungarian intellectual life and philanthropy, and published numerous works. Eden Revisited is his first book to be published in English in more than a decade.

The colloquium brings together preeminent scholars of religion who will speak to the novel’s themes: Bruce Chilton ’71, director of the Institute of Advanced Theology at Bard, which is copublishing the book with Natus Books, Alan Avery-Peck, Kraft-Hiatt Professor in Judaic Studies at the College of the Holy Cross, and Claudia Setzer, professor of religion at Manhattan College. Leon Botstein, president of Bard College, will introduce the panel. A discussion with audience members will follow the talks.

The book launch and colloquium take place on Saturday, October 22 from 1:45 pm-3:15 pm in the Bitó Conservatory Building, Performance Space. It will also be livestreamed.

This event is part of Family and Alumni/ae Weekend at Bard College. Visit families.bard.edu for more information.

Alan Avery-Peck is Kraft-Hiatt Professor in Judaic Studies at the College of the Holy Cross, in Worcester, Massachusetts. At Holy Cross, he teaches courses on all aspects of Judaism, ranging from an introduction to Judaism to an upper-level seminar on theological responses to the Holocaust. A specialist in early rabbinic Judaism, Avery-Peck’s research focuses on early Rabbinic Judaism and the relationship between early Judaism and emergent Christianity, especially in the context of contemporary interfaith relations. Among other projects, he is part of a team of scholars and clergy producing a new presentation of the Revised Common Lectionary (http://readingsfromtheroots.bard.edu), that is, the list of Hebrew Bible and New Testament readings used in church worship. He is also a series editor and author for The New Testament Gospels in Their Judaic Context (Brill Publishers), and his commentary on Second Corinthians appears in The Jewish Annotated New Testament (Oxford University Press).

Claudia Setzer (Ph. D. Columbia) is Professor of Religious Studies at Manhattan College in Riverdale, NY. Her books include, The Bible in the American Experience (Society of Biblical Literature, 2020 with David Shefferman), The Bible and American Culture: A Sourcebook (Routledge, 2011, with David Shefferman), Resurrection of the Body in Early Judaism and Early Christianity (Brill, 2004), and Jewish Responses to Early Christians (Augsburg Fortress, 1994). She studies early Jewish-Christian relations, the development of belief in resurrection, women in the Greco-Roman era, nineteenth-century women interpreters of Scripture, and the Bible in American culture. She currently chairs the SBL group “The Bible in America” and is an associate editor for a forthcoming Study Bible from Westminster John Knox Press. In 2006, she founded the Columbia University Seminar on the New Testament. She is currently writing a book on the use of the Bible in progressive movements (abolitionism, women’s suffrage, civil rights, environmentalism, anti-trafficking).

Bruce Chilton ’71 is the Bernard Iddings Bell Professor of Philosophy and Religion and Director of the Institute of Advanced Theology at Bard College. He received his B.A. from Bard College; M.Div. and ordination to the diaconate and the priesthood from General Theological Seminary; and Ph.D. from Cambridge University. His books include Abraham’s Curse; Rabbi Jesus: An Intimate Biography; God in Strength; Rabbi Paul: An Intellectual Biography; Judaic Approaches to the Gospels; Mary Magdalene: A Biography; Revelation; Trading Places; Jesus’ Prayer and Jesus’ Eucharist; Forging a Common Future; Jesus’ Baptism and Jesus’ Healing; Visions of the Apocalypse; and Christianity: The Basics. He was editor in chief of Bulletin for Biblical Research and founding editor of Journal for the Study of the New Testament, Studying the Historical Jesus series (E. J. Brill and Eerdmans).
Watch the livestream

Post Date: 10-14-2022

Hillary A. Langberg Named 2022 Robert H. N. Ho Foundation Buddhism Public Scholar

Hillary A. Langberg, visiting assistant professor of religion, has been named a 2022 Robert H. N. Ho Foundation Buddhism Public Scholar. The cohort of scholars, through a fellowship made possible by the American Council of Learned Societies and Robert H. N. Ho Family Foundation Global, will spend up to two years “bolster[ing] the capacity of museums and publications in Buddhist art and thought across all traditions and regions in which Buddhism is practiced.”

Hillary A. Langberg Named 2022 Robert H. N. Ho Foundation Buddhism Public Scholar

Hillary A. Langberg, visiting assistant professor of religion, has been named a 2022 Robert H. N. Ho Foundation Buddhism Public Scholar. The cohort of scholars, through a fellowship made possible by the American Council of Learned Societies and Robert H. N. Ho Family Foundation Global, will spend up to two years “bolster[ing] the capacity of museums and publications in Buddhist art and thought across all traditions and regions in which Buddhism is practiced.” Langberg will spend her fellowship at the National Museum of Asian Art at the Smithsonian Institution in Washington, DC. “Dr. Langberg’s research on our collection will help us design programs and digital experiences that inspire connections between historic and contemporary religious practices,” said Chase F. Robinson, director of the National Museum of Asian Art.
Read More

Post Date: 06-28-2022
More News
  • Professor Shai Secunda Awarded $40,000 National Endowment of the Humanities Fellowship for his Monograph on the Formation of the Talmud

    Professor Shai Secunda Awarded $40,000 National Endowment of the Humanities Fellowship for his Monograph on the Formation of the Talmud

    Shai Secunda, Jacob Neusner Professor in the History and Theology of Judaism, has been awarded a NEH Fellowship to support the preparation of his book-length monograph, The Formation of the Talmud in Sasanian Babylonia, on the circa sixth century C.E. formation of the Babylonian Talmud, the almost two-million-word-long foundational Jewish text comprising the diverse traditions of rabbinic Judaism. 
     
    “The Talmud is like the Great Sea” so goes an old adage, “it is as it says, ‘All the streams go to the sea’” (Midrash Canticles Rabbah 5:14). Rather than viewing the Talmud’s formation as an abstract textual process, Secunda analyzes its emergence in cultural historical terms by locating it in the minds and mouths of Babylonian rabbis, in their scholarly circles and institutions, and alongside other religious communities in the Sasanian Iranian Empire (224-651 C.E.).
    Read the NEH announcement here

    Post Date: 03-22-2022
  • Nabanjan Maitra Joins Faculty of Bard College’s Interdisciplinary Study of Religions Program

    Nabanjan Maitra Joins Faculty of Bard College’s Interdisciplinary Study of Religions Program

    Bard College is pleased to announce the appointment of Nabanjan Maitra as Assistant Professor of the Interdisciplinary Study of Religions in the Division of Social Studies. His tenure-track appointment begins in the 2022-2023 academic year. Maitra’s focus of research and teaching will be in Hindu studies.

    Nabanjan Maitra holds the position of Assistant Professor of Instruction at the University of Texas, Austin, where he has taught courses on the Religions of South Asia and Sanskrit. He has a PhD in the History of Religions from the University of Chicago with a focus on Hinduism. His book project, The Rebirth of Homo Vedicus, examines the formulation and implementation of a novel form of monastic power in a medieval south India monastery. He has pieces forthcoming in JSTOR Daily, Journal of South Asian Intellectual History, and edited volumes on monasticism in South Asia. Professor Maitra will join the Bard College faculty in Fall 2022.

    Post Date: 02-02-2022
  • Interview: Professor of Religion Bruce Chilton Talks About His New Book, The Herods: Murder, Politics, and the Art of Succession

    Interview: Professor of Religion Bruce Chilton Talks About His New Book, The Herods: Murder, Politics, and the Art of Succession

    “Human government is often a negotiation over how divine power is reflected in human governance and also what the instruments of that governance should be,” Chilton tells the Washington Post when asked if religion always accompanies times of political ferment. “It is not reasonable to suppose that people are all going to suspend their religious ideas in order to be governed in a just manner. Rather, it’s the reverse: How do they negotiate their religious ideas in such a way that the government attracts their commitment and they can live justly with people who differ from them?” Bruce Chilton is the Bernard Iddings Bell Professor of Religion at Bard College and executive director of the Institute of Advanced Theology.
    Full Story in the Washington Post

    Post Date: 08-24-2021
  • Alumni Spotlight: Tyler Williams Graduates with His Third Bard College Degree

    Alumni Spotlight: Tyler Williams Graduates with His Third Bard College Degree

    Tyler Williams ’19 MAT ’21 has completed his third Bard College degree. Williams is a graduate of Bard High School Early College Baltimore, the Bard College undergraduate program, and now the Bard MAT program. He graduated from Bard High School Early College in Baltimore, Maryland in 2017 with his associate’s degree. He then enrolled as an undergraduate at Bard College, graduating in 2019 with his BA in religion. In 2020 he joined the Bard MAT program in literature and graduated on May 29, 2021 with his Master of Arts in Teaching degree in literature and a New York State secondary English Language Arts teacher certification.

    Post Date: 06-08-2021
  • Sociologist Karen Barkey Joins Bard Faculty as Charles Theodore Kellogg and Bertie K. Hawver Kellogg Chair of Sociology and Religion

    Sociologist Karen Barkey Joins Bard Faculty as Charles Theodore Kellogg and Bertie K. Hawver Kellogg Chair of Sociology and Religion

    Bard College announces the appointment of Sociologist Karen Barkey to the College faculty as Charles Theodore Kellogg and Bertie K. Hawver Kellogg Chair of Sociology and Religion for the five-year period 2021-2026, beginning fall 2021. Barkey’s research explores the fields of comparative, historical and political sociology and the sociology of religion. Her research areas span from the rise of the Ottoman and Habsburg empires to the end of these empires in the late 19th and 20th centuries, and nation building in their aftermath. She is the Haas Distinguished Chair of Religious Diversity at the Othering & Belonging Institute, the director of the Center for the Study of Democracy, Toleration, and Religion, the co-director of the Berkeley Center for the Study of Religion and professor of sociology at the University of California, Berkeley.

    “We are honored to welcome distinguished scholar Karen Barkey to the Bard faculty as well as the Open Society University Network at a moment when renewed efforts to understand cooperation, coexistence, and inclusion as well as conflict across difference have become increasingly critical,” said Bard’s Dean of the College, Deirdre d’Albertis.

    Karen Barkey has been engaged in the comparative and historical study of the state, with special focus on its transformation over time. She has focused on state society relations, peasant movements, banditry, opposition and dissent organized around the state. Her main empirical site has been the Ottoman Empire, in comparison with France, the Habsburg, and the Russian Empires. She also pays attention to the Roman and Byzantine worlds as important predecessors of the Ottomans.

    Her work Empire of Difference (Cambridge UP, 2008) is a comparative study of the flexibility and longevity of imperial systems. In different chapters, the book explores the key organizational and state society related dynamics of imperial longevity. This book demonstrates that the flexible techniques by which the Ottomans maintained their legitimacy, the cooperation of their diverse elites both at the center and in the provinces, as well as the control over the economic and human resources were responsible for the longevity of this particular “negotiated empire.” In the process, it explores important issues such as diversity, the role of religion in politics, Islam and the state as well as the manner in which the Sunni-Shi’a divide operated during the tenure of the Ottoman Empire. Such topics are relevant to the contemporary setting and the conflicts we endure today.

    Barkey is now pursing different projects on religion and toleration. She has written on the early centuries of Ottoman state toleration and is now exploring different ways of understanding how religious coexistence, toleration and sharing occurred in different historical sacred sites under Ottoman rule. She published an edited book, Choreography of Sacred Spaces: State, Religion and Conflict Resolution (with Elazar Barkan) (Columbia UP, 2014) that explores the history of shared religious spaces in the Balkans, Anatolia and Palestine/Israel, all three regions once under Ottoman rule. The book explores the politics and culture of conflict and cooperation over religious sites. It also provides the historical antecedents to help us understand the accommodation and contention around specific sites in the modern period, tracing comparatively areas and regime changes over time. In many places the long history of sharing sacred sites serves as an indicator of the possibilities for pluralism in the context of empire.

    Barkey is one of the curators of the traveling Shared Sacred Sites exhibition. She has worked on the exhibition in the Macedonian Museum of Contemporary Art, the National Museum of Photography and the Yeni Cami in Thessaloniki (2017) and the New York exhibition at the NYPL, Morgan Library and Museum and CUNY Graduate Center (2018). She also runs a website on this topic which brings international participants and expertise on many shared sites around the world. She started this project to promote awareness and understanding of coexistence among religions. You can see more on the site: sharedsacredsites.net.

    Barkey was awarded the Germaine Tillion Chair of Mediterranean Studies at IMéRA, for 2021-2022. IMéRA is the Institute for Advanced Study of Aix-Marseille University, and a member of the French Network of Institutes for Advanced Study. Barkey was born in Istanbul, Turkey. After she graduated from the Lycée Notre Dame de Sion, in Istanbul, she moved to the United States for her college education. She got her BA degree from Bryn Mawr College, an MA degree from The University of Washington, and a PhD from the University of Chicago.

    About Bard College
    Founded in 1860, Bard College is a four-year residential college of the liberal arts and sciences located 90 miles north of New York City. With the addition of the Montgomery Place estate, Bard’s campus consists of nearly 1,000 parklike acres in the Hudson River Valley. It offers bachelor of arts, bachelor of science, and bachelor of music degrees, with majors in nearly 40 academic programs; graduate degrees in 11 programs; eight early colleges; and numerous dual-degree programs nationally and internationally. Building on its 161-year history as a competitive and innovative undergraduate institution, Bard College has expanded its mission as a private institution acting in the public interest across the country and around the world to meet broader student needs and increase access to liberal arts education. The undergraduate program at our main campus in upstate New York has a reputation for scholarly excellence, a focus on the arts, and civic engagement. Bard is committed to enriching culture, public life, and democratic discourse by training tomorrow’s thought leaders. For more information about Bard College, visit bard.edu.
    # # #
    (4/09/21)
     

    Post Date: 04-09-2021
  • Bard College Inaugurates the Jacob Neusner Memorial Lectures in Jewish and Religious Studies, with Events October 24 and 27 in Annandale-on-Hudson and New York City

    Bard College Inaugurates the Jacob Neusner Memorial Lectures in Jewish and Religious Studies, with Events October 24 and 27 in Annandale-on-Hudson and New York City

    This fall, Bard College will inaugurate the Jacob Neusner Memorial Lectures in Jewish and Religious Studies  with lectures by distinguished scholar of Jewish studies Moshe Halbertal October 24 and 27 on the Bard campus in Annandale-on-Hudson and in New York City. An internationally renowned scholar of religion, Neusner, who died in 2016, was Distinguished Service Professor Emeritus of the History and Theology of Judaism at Bard. “The Biblical Book of Samuel and the Birth of Politics: Two Faces of Political Violence” takes place Thursday, October 24, at 4:45 p.m. in room 102 of the F. W. Olin Humanities Building on the Bard College campus. “Confronting Loss: The Meaning & Experience of Mourning from the Talmud to Maimonides” takes place Sunday, October 27, at 7 p.m. at the Sixth Street Community Synagogue, 325 East 6 Street, New York, N.Y. The lectures are free and open to the public. No reservations are required.

    Post Date: 09-26-2019

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2025

Wednesday, April 23, 2025
A talk by Dr. Ralph Craig, Assistant Professor of Religion, Whitman College
Olin Humanities, Room 102  5:00 pm – 6:30 pm EDT/GMT-4
This talk first discusses the South Asian Buddhist notion of pratibhāna-pratisaṃvid, or “skillful knowledge of inspired eloquence.” Then it turns to a discussion of how the concept of “inspired eloquence” informs and provides context for Turner’s sermonic stylings on her last recorded albums. It will conclude by considering what the notion of inspired eloquence offers to our understanding of the history of both South Asian Mahāyāna Buddhism and American Buddhism.

This talk is made possible through the generous support of the Warren Mills Hutcheson Endowed Fund in Religion.

Ralph H. Craig III is an interdisciplinary scholar of religion whose research focuses on South Asian Buddhism and American Buddhism. He received his BA in Theological Studies at Loyola Marymount University and his PhD in Religious Studies at Stanford University. He works with textual materials in Sanskrit, Pāli, Buddhist Chinese and Classical Tibetan. His first book Dancing in My Dreams: A Spiritual Biography of Tina Turner explores the place of religion in the life and career of Tina Turner and examines her development as a Black Buddhist teacher. His next book project is a monograph on preachers in Mahāyāna Buddhist sūtras.

Monday, April 21, 2025
  Institute of Advanced Theology Spring Lecture Series
Bard Hall  12:30 pm – 2:00 pm EDT/GMT-4
A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology
The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years.

The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged.

The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21.

Monday, April 14, 2025
  Institute of Advanced Theology Spring Lecture Series
Bard Hall  12:30 pm – 2:00 pm EDT/GMT-4
A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology
The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years.

The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged.

The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21.

Friday, April 11, 2025 – Saturday, April 12, 2025
Finberg House  The “short 20th century” was marked by totalitarian regimes, which profoundly impacted the society they governed. Such regimes comprehensively and tremendously planned to mobilize masses and gain their consensus through direct control of the lives of individuals and by enforcing collective rituals, myths, and rhetoric. Militarized corporality, high–impact aesthetic symbolism, political liturgy and leaders’ worship are just some of the aspects that typified these regimes’ actions in shaping public space. This led authors, like Emilio Gentile and Robert Mallett, to use the term “political religion” to indicate the evocative reach of totalitarian regimes' narratives and symbols to create a cultural memory by which masses can envision themselves as a single, cohesive social body. Building cultural memory involved shaping a material and visual culture that evoked the autopoietic national myths and the palingenetic past inspired by the regimes, as in the case of the Roman Empire for the Italian Fascism. In such a way, Fascist, Nazi and Communist regimes actively used architecture as a tool of creating influence in rational and emotional perspective. They shaped the urban and rural architectural landscape according to their conception of history (past, present, and future) and the people as a nation. This included at times the enshrinement of religious architectural and monumental heritage. 

These totalitarian regimes molded their relationship with religious institutions and traditions since their oriented conception of religion. This was discernible, and an extremization of post–Westphalian understanding about religion was based on a dialectical relationship between political power and religious institutions in which the latter are essentially subjugated to the former. However, this did not preclude regimes, such as the fascist one, from establishing agreements and collaborations with religious institutions, nor did it prevent their state secularism from mimetically and selectively embed some religious practices or symbols. In the case of communist and socialist–relative regimes, it could happen that state institutions subjugated religious ones in what we might call the “domestication of religion” which could involve blatant anti–religious conflict, as in the instance of the Chinese Cultural Revolution, or even the incorporation of national worship and state ideology into religious organizations. Indeed, it also included the shaping of the architectural religious landscape, which could be subdued to state purpose or even targeted by the anti–religious campaigns as in Albania’s in 1967 when churches and mosques were closed, destroyed or converted to civilian uses. Yet in the case of communist–inspired regimes as much as fascist ones, it would be inaccurate to believe that state institutions were able to totally erase the religious monumental and architectural landscape: both religious authorities and faithful were able to develop practices of negotiation and resistance through re–using and preserving religious spaces. Specific sacred locations were occasionally used to elaborate the cultural memory of religious communities, as happened in Soviet Central Asia. This workshop aims to investigate, according to various epistemological perspectives (historical, anthropological, architectural, archaeological) and through different methodological approaches how totalitarian regimes in the short 20th century shaped the religious monumental and architectural landscape.


Wednesday, April 9, 2025
 
Promoting Legal Protections to Uphold the Ban on FGM in The Gambia (Hilina Degefa) and Training and Supporting Local Human Rights Defenders in Cuba, Nicaragua, Bolivia, Trinidad and Tobago (Marian Da Silva)

Reem-Kayden Center Laszlo Z. Bito '60 Auditorium  5:00 pm – 6:30 pm EDT/GMT-4
Please join us for an evening with Hilina Berhanu Degefa and Marian Alejandra Da Silva Parra, our 2024–25 Lester Fellows in Human Rights. Degefa, an expert on women’s rights from Ethiopia, will discuss her work to combat proposals to legalize female genital mutilation in the Gambia. Da Silva Parra, a human rights lawyer from Venezuela, will discuss her project to train and support local human rights defenders in Cuba, Nicaragua, Bolivia, and Trinidad and Tobago. The fellowships honor the memory and legacy of Anthony Lester QC (Lord Lester of Herne Hill), one of Britain’s most distinguished human rights lawyers.


Tuesday, April 8, 2025
  Memory-Studies Talk Series: Elise Giuliano
Olin Humanities, Room 303  12:30 pm – 2:30 pm EDT/GMT-4
This talk discusses Dr Giuliano's current research about discourse among ethnic minority populations in Russia’s regions and how to think about the subjectivity and identity of ethnic minorities in multi-ethnic states. Following the end of communist rule in eastern Europe in 1989, most of the new nation-states dedicated themselves to reconstructing a history that viewed Soviet domination following WWII as a departure from their nation’s natural democratic path. Leaders in the post-Soviet states that emerged from the collapse of the Soviet Union in 1991 took a more differentiated approach, especially with regard to the recent Soviet past. In Ukraine, especially since Russia’s invasion in 2022, public memory about Soviet history has become more urgent and politicized. This talk will consider what varied interpretations of critical historical episodes mean for the attempt to define a coherent nation-state and discuss how citizens’ lived experiences and personal family histories interact with attempts by political authorities to define a common public memory.


Download: Giuliano.pdf

Monday, April 7, 2025
  Institute of Advanced Theology Spring Lecture Series
Bard Hall  12:30 pm – 2:00 pm EDT/GMT-4
A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology
The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years.

The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged.

The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21.

Monday, March 31, 2025
  Institute of Advanced Theology Spring Lecture Series
Bard Hall  12:30 pm – 2:00 pm EDT/GMT-4
A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology
The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years.

The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged.

The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21.

Monday, March 24, 2025
  Institute of Advanced Theology Spring Lecture Series
Bard Hall  12:30 pm – 2:00 pm EDT/GMT-4
A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology
The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years.

The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged.

The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21.

Monday, March 10, 2025
Joshua Leifer in conversation with Shai Secunda about his book Tablet’s Shattered: The End of an American Jewish Century and the Future of Jewish Life.
Olin Humanities, Room 102  5:15 pm EDT/GMT-4
Formed in the middle decades of the twentieth century, the settled-upon pillars of American Jewish self-definition (Americanism, Zionism, and liberalism) have begun to collapse. The binding trauma of Holocaust memory grows ever-more attenuated; soon there will be no living survivors. After two millennia of Jewish life defined by diasporic existence, the majority of the world’s Jews will live in a sovereign Jewish state by 2050. Against the backdrop of national political crises, resurgent global antisemitism, and the horrors of the Israel-Hamas war in Gaza, American Jewish identity is undergoing epochal change. Where might things go from here?

Joshua Leifer is a journalist whose essays and reporting have appeared in The New York Times, The New York Review of Books, The Atlantic, The Guardian, The New Statesman, Haaretz, The Nation, and elsewhere. A member of the Dissent editorial board, he previously worked as an editor at Jewish Currents and at +972 Magazine. He is currently pursuing a PhD at Yale University, where he studies the history of modern moral and social thought. His first book Tablets Shattered: The End of an American Jewish Century and the Future of Jewish Life (Dutton 2024) won a National Jewish Book Award in 2025.

Wednesday, February 12, 2025
Olin Humanities, Room 307  1:20 pm – 3:00 pm EST/GMT-5
For over a thousand years, the Hebrew Bible was translated into Aramaic. The rendering was often free-ranging, adaptive, and expansive. The Targumim, as they are called on the basis of their Aramaic name, reflect how the biblical texts were understood as much as what the original words said. Yet midway through the period of Targumic formation, some rabbis have been interpreted to say that the angels before God speak only Hebrew, so that prayers in Aramaic are not heard. This discussion of Aramaic translations will try to elucidate this discrepancy between the interpretations.


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