2025
Wednesday, April 23, 2025 Olin Humanities, Room 102 5:00 pm – 6:30 pm EDT/GMT-4 This talk first discusses the South Asian Buddhist notion of pratibhāna-pratisaṃvid, or “skillful knowledge of inspired eloquence.” Then it turns to a discussion of how the concept of “inspired eloquence” informs and provides context for Turner’s sermonic stylings on her last recorded albums. It will conclude by considering what the notion of inspired eloquence offers to our understanding of the history of both South Asian Mahāyāna Buddhism and American Buddhism. This talk is made possible through the generous support of the Warren Mills Hutcheson Endowed Fund in Religion. Ralph H. Craig III is an interdisciplinary scholar of religion whose research focuses on South Asian Buddhism and American Buddhism. He received his BA in Theological Studies at Loyola Marymount University and his PhD in Religious Studies at Stanford University. He works with textual materials in Sanskrit, Pāli, Buddhist Chinese and Classical Tibetan. His first book Dancing in My Dreams: A Spiritual Biography of Tina Turner explores the place of religion in the life and career of Tina Turner and examines her development as a Black Buddhist teacher. His next book project is a monograph on preachers in Mahāyāna Buddhist sūtras. |
Monday, April 21, 2025
Institute of Advanced Theology Spring Lecture Series
Bard Hall 12:30 pm – 2:00 pm EDT/GMT-4 A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years. The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged. The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21. |
Monday, April 14, 2025
Institute of Advanced Theology Spring Lecture Series
Bard Hall 12:30 pm – 2:00 pm EDT/GMT-4 A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years. The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged. The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21. |
Friday, April 11, 2025 – Saturday, April 12, 2025 These totalitarian regimes molded their relationship with religious institutions and traditions since their oriented conception of religion. This was discernible, and an extremization of post–Westphalian understanding about religion was based on a dialectical relationship between political power and religious institutions in which the latter are essentially subjugated to the former. However, this did not preclude regimes, such as the fascist one, from establishing agreements and collaborations with religious institutions, nor did it prevent their state secularism from mimetically and selectively embed some religious practices or symbols. In the case of communist and socialist–relative regimes, it could happen that state institutions subjugated religious ones in what we might call the “domestication of religion” which could involve blatant anti–religious conflict, as in the instance of the Chinese Cultural Revolution, or even the incorporation of national worship and state ideology into religious organizations. Indeed, it also included the shaping of the architectural religious landscape, which could be subdued to state purpose or even targeted by the anti–religious campaigns as in Albania’s in 1967 when churches and mosques were closed, destroyed or converted to civilian uses. Yet in the case of communist–inspired regimes as much as fascist ones, it would be inaccurate to believe that state institutions were able to totally erase the religious monumental and architectural landscape: both religious authorities and faithful were able to develop practices of negotiation and resistance through re–using and preserving religious spaces. Specific sacred locations were occasionally used to elaborate the cultural memory of religious communities, as happened in Soviet Central Asia. This workshop aims to investigate, according to various epistemological perspectives (historical, anthropological, architectural, archaeological) and through different methodological approaches how totalitarian regimes in the short 20th century shaped the religious monumental and architectural landscape. |
Wednesday, April 9, 2025 Promoting Legal Protections to Uphold the Ban on FGM in The Gambia (Hilina Degefa) and Training and Supporting Local Human Rights Defenders in Cuba, Nicaragua, Bolivia, Trinidad and Tobago (Marian Da Silva) Reem-Kayden Center Laszlo Z. Bito '60 Auditorium 5:00 pm – 6:30 pm EDT/GMT-4 Please join us for an evening with Hilina Berhanu Degefa and Marian Alejandra Da Silva Parra, our 2024–25 Lester Fellows in Human Rights. Degefa, an expert on women’s rights from Ethiopia, will discuss her work to combat proposals to legalize female genital mutilation in the Gambia. Da Silva Parra, a human rights lawyer from Venezuela, will discuss her project to train and support local human rights defenders in Cuba, Nicaragua, Bolivia, and Trinidad and Tobago. The fellowships honor the memory and legacy of Anthony Lester QC (Lord Lester of Herne Hill), one of Britain’s most distinguished human rights lawyers. |
Tuesday, April 8, 2025
Memory-Studies Talk Series: Elise Giuliano
Olin Humanities, Room 303 12:30 pm – 2:30 pm EDT/GMT-4 This talk discusses Dr Giuliano's current research about discourse among ethnic minority populations in Russia’s regions and how to think about the subjectivity and identity of ethnic minorities in multi-ethnic states. Following the end of communist rule in eastern Europe in 1989, most of the new nation-states dedicated themselves to reconstructing a history that viewed Soviet domination following WWII as a departure from their nation’s natural democratic path. Leaders in the post-Soviet states that emerged from the collapse of the Soviet Union in 1991 took a more differentiated approach, especially with regard to the recent Soviet past. In Ukraine, especially since Russia’s invasion in 2022, public memory about Soviet history has become more urgent and politicized. This talk will consider what varied interpretations of critical historical episodes mean for the attempt to define a coherent nation-state and discuss how citizens’ lived experiences and personal family histories interact with attempts by political authorities to define a common public memory. Download: Giuliano.pdf |
Monday, April 7, 2025
Institute of Advanced Theology Spring Lecture Series
Bard Hall 12:30 pm – 2:00 pm EDT/GMT-4 A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years. The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged. The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21. |
Monday, March 31, 2025
Institute of Advanced Theology Spring Lecture Series
Bard Hall 12:30 pm – 2:00 pm EDT/GMT-4 A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years. The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged. The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21. |
Monday, March 24, 2025
Institute of Advanced Theology Spring Lecture Series
Bard Hall 12:30 pm – 2:00 pm EDT/GMT-4 A lecture series from Bruce Chilton, Bernard Iddings Bell Professor of Philosophy and Religion; Director, Institute of Advanced Theology The Bible does not mean only what Christianity says it means, or only what Judaism says it means, or only what Islam says it means. Biblical meaning also cannot be reduced to the caricatures produced by a small but strident coterie of atheist Fundamentalists in recent years. The Bible unfolded over the course of a millennium of development. During that process social forces in each phase shaped the texts as they stand today, and in some cases the texts can be seen to push back against their contexts. The formation of the Bible resulted in the evolution of a social message, what the Aramaic, and Hebrew, and Greek languages of composition call a “gospel.” Our series is designed to uncover the grounding principles of this gospel as it unfolded over time and was articulated by the Bible in its own terms, before Judaism, Christianity, and Islam emerged. The spring lecture series will take place on Mondays at 12:30 pm in Bard Hall, from March 24 to April 21. |
Monday, March 10, 2025 Olin Humanities, Room 102 5:15 pm EDT/GMT-4 Formed in the middle decades of the twentieth century, the settled-upon pillars of American Jewish self-definition (Americanism, Zionism, and liberalism) have begun to collapse. The binding trauma of Holocaust memory grows ever-more attenuated; soon there will be no living survivors. After two millennia of Jewish life defined by diasporic existence, the majority of the world’s Jews will live in a sovereign Jewish state by 2050. Against the backdrop of national political crises, resurgent global antisemitism, and the horrors of the Israel-Hamas war in Gaza, American Jewish identity is undergoing epochal change. Where might things go from here? Joshua Leifer is a journalist whose essays and reporting have appeared in The New York Times, The New York Review of Books, The Atlantic, The Guardian, The New Statesman, Haaretz, The Nation, and elsewhere. A member of the Dissent editorial board, he previously worked as an editor at Jewish Currents and at +972 Magazine. He is currently pursuing a PhD at Yale University, where he studies the history of modern moral and social thought. His first book Tablets Shattered: The End of an American Jewish Century and the Future of Jewish Life (Dutton 2024) won a National Jewish Book Award in 2025. |
Wednesday, February 12, 2025 For over a thousand years, the Hebrew Bible was translated into Aramaic. The rendering was often free-ranging, adaptive, and expansive. The Targumim, as they are called on the basis of their Aramaic name, reflect how the biblical texts were understood as much as what the original words said. Yet midway through the period of Targumic formation, some rabbis have been interpreted to say that the angels before God speak only Hebrew, so that prayers in Aramaic are not heard. This discussion of Aramaic translations will try to elucidate this discrepancy between the interpretations. |